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2013년 7월 7일 일요일

MINJOK? What is IT?!

MINJOK Essay


Koreans are a group of people with a unique bond. Koreans are proud of their nation and are very patriotic, but at the same time, they still try to accept diverse culture from other countries. Koreans also unite surprisingly well, as seen during the 2002 World Cup. In 2002, literally millions of Koreans rushed out into the streets to cheer for the Korean soccer team, and showed how proud they were to be one nation in a battle against many others. The question arises; what makes Koreans so unique compared to other countries? The most fully encompassing (and vague) concept that Koreans use to explain this phenomenon is the term “minjok.”

2002 World Cup Street Cheering

It is very hard to define minjok. The technical definition of minjok in the dictionary is “a group of people who have lived in the same area for a long time and developed their culture while living and sharing history together.” It is also said that synonyms for minjok can be “ethnic group” or “nation”. However, asking any Korean to confirm the definition above results in slight reserve and uncertainty. This is because, for Koreans, the term minjok usually has much more meaning than just simple ethnicity or nation. What makes the process of definition even harder is that, it most likely has a different meaning to everyone. A few concepts that minjok seems to vaguely include are patriotism, roots, and bonds. Considering how vague the heartfelt definition of the term is, one must ask what happened along the way in the course of history to ensue such a strong emotion while still being so hard to grasp in terms of definition.
Education is one of the first places where most broad nationalistic concepts can easily take root in a culture, so Korean education must play a role in defining minjok. From a young age, Korean children are educated about nationalism. They learn that they have to love one another and be proud of who they are. They learn that one of the greatest features of Korea is that its people are all of the same minjok. The most popular story among Koreans that is first learned is the Danggun legend, which, in essence, dictates that all Koreans are descendants of Hwanwoong and have the same roots. Because of the pride that Koreans have in their ethnicity, they care a lot for other Koreans even when they are abroad, and sometimes display uncertainty towards non-Koreans even when neighbors. The theory that Koreans all originated from the same ancestor can be a big reason why Koreans feel that they need to care about each other more, and be proud that they are one of the few countries who have racial purity. The theme “We are One” was extremely useful in uniting the nation and was emphasized several times through tough times in Korean history. Being of one race or culture is a characteristic not very common, but still not unique enough to fully describe the uniqueness that the term “minjok” contains. Maybe delving deeper into Korean history could reveal some useful clues to this nebulous definition.

Danggun Legend, the legend that ties Koreans together

Korea has stayed a united country for a long time, and during that time, they have suffered a lot. Right next door to Korea, there is China which has over the course of about four thousand years attacked Korea countless times. To stand against China, Koreans had to come together, and being the same minjok seemed to be the factor that drove people to do so. For instance, during the reign of King InJo(1623-1649), Qing(China at the time) attacked Chosun. After a humiliating loss, Korea fell into toadyism toward China. Before choosing anything for themselves, Koreans always had to think first about China and be respectful. Rooting from Confucianism and years of disgrace, Koreans have developed a sort of victim mentality which bonded Koreans even more. Because Korea suffered so much from foreign invasions, Korea could have slowly developed an underlying abhorrence towards anything unknown.


 <King InJo kneeling down>


Another example is during the period around
Regent Heungseon Daewongun. A “closed-door” policy in diplomacy was used. The Regent wanted to make people come together and develop as a nation. Because Catholicism started to become prominent among some Koreans, he thought that the Korean    identity was being threatened. He emphasized that Korea has to keep its minjok pure, and so he used a national isolation policy. It was taken to such extremes that there is an interesting incident involving a Dutch who accidently came to Korea. Dutchman Hendrik Hamel had to stay in Korea for 14 years since Korea worried that he might spread some facts about Korea. This shows how closed Korean society was and, in a sense, how the “minjok” bond was so strongly used to promote closeness within its society.

Foreigners like Hendrik Hamel were forced to do manual  labor


The best example of knitting people’s sense of unity close was at its peak during Japanese Imperialism. It is recorded that Japan tried to take away all the effects of minjok on Korean mentality. Japan tried to destroy the native culture and make everything Japanese by promoting Great East Asian Co-Prosperity. However, Koreans tried to hold on to their identity. Drastic times bring forth strong thinkers, and historian Shin Chae-Ho emerged during that time, and is said to be have defined the concept of minjok as fully as possible. He emphasized Korean history and minjok and tried to keep nationalism even though Japan was trying to uproot Korean identity. Also at that time, there were Donghak movements, and neo-Confucianism, which gathered huge crowds to fight against Japanese Imperialism. The term minjok was the unifying concept which provided the fuel for all the actions taken against the Japanese, for Korean independence. This must mean that after Korea got its independence, and there wasn’t any common non-Korean enemy left, the concept loses its relevance. However, that was not the case.
The term actually became extremely popular during the regime of president Park Jung Hee. In order to lead the economic growth of Korea, he emphasized that all Koreans have to work hard for their beloved country because, again, as the slogan says, “we are one.” The word minjok was something that easily grouped people together, and President Park probably knew that and used it to his advantage. North Korea couldn’t be specified as a common enemy against minjok, North Korea was still technically the same minjok. Poverty, on the other hand, was a strong enough single common enemy against the well being of the Korean minjok. Hence, it was defined and used in that way. It brought Korean people together, and it has been so deeply rooted in everyone’s minds that that’s why it is such important part in Koreans’ minds even to this day. This conclusion shows that the term is what has been used to fight a common enemy whether it’s economical or a tangible enemy invasion. Does that mean minjok is simply just a silent battlecry towards the undesirable?

"We Are One"

Historically, Koreans used to be very conservative. Whether it’s because of Confucianism, patriotism, or just simple xenophobia, many Koreans today seem to be very displeased with foreign culture. Granted, there were many difficulties that Korea as a whole nation suffered throughout, and those hardships bonded people very strongly. However, it seems anachronistic that there are still people who shun foreigners and refuse to accept them into Korean culture because they think foreigners do not understand the hardship Korea has gone through in the past 4,300 years. Using minjok to justify xenophobia seems parochial at best, so perhaps there are other instances and implications that show the contemporary concept of minjok used in a more positive sense.
“Segyehwa,” or Korean Globalization, could happen because Koreans worked as a unit of minjok and accepted the integration of other diverse cultures while keeping nationalism and pride inside their hearts. This leads to the attitude of Koreans in the 21st century. Korean society is in the stage of constant change, accelerating with every passing day. Korea is accepting more open and global visions. Korean globalization is taking place very rapidly, and the sheer number of global corporations, import/exports, and immigration/emigration showing near significant growth year after year supports this. Also, many Korean students prepare for university and graduate programs abroad. There is such a demand for this trend that there are GLP(global leadership program)s in other special high schools such as Daewon,Boogil, and HAFS, as well as the international program right here in KMLA. Does this mean that the 21st century generation of students have abandoned their mother country and its culture, thus abandoning their “minjok?” Has the term lost its relevance in the age of social networking, high-speed internet, and quad-core smartphones?
It is certain that the term “minjok” in the 21st century is not something that restricts people from contacting other ethnic people. It is mostly thought as a term that explains why Koreans have nationalistic pride as default. In the past, the word “minjok” usually meant the same bloodline having the same root. However, it seems to have now turned into a more cultural term. There are many TV programs, movies, and books promoting and accepting ethnical diversity. This trend has never been around until recently in the 21st century. This acceptance of immigrants is most likely at its strongest now, and will only get stronger as time passes. The term minjok is slowly seeing change in its definition as well. Simply stating that it now means the “community” is not analytical enough especially considering the history the nation has been through. Some TV shows featuring foreigners speaking Korean and acting Korean doesn’t change such a deeply rooted conceptual term. That means there must be a common ground between the old usage of the term and the current usage of minjok.


Top: Total Marriage
Middle: International Marriage (INCREASING)
 This shows that Korea is now gradually being globalized



The simplest explanation is usually the most logical (as Occam’s Razor states) and once the ironclad idea of “blood” is taken out of the equation, there is a definition worthy of recognition. Even if the idea of “bloodline” is excluded, the definition still stands. The people of Korea and the history and culture they share is still yet the single most important factor in describing minjok, but even without blood ties, the sense of community still stands true. In the past, people just didn’t have the means to travel as much as they do now, and this gave them more time to spend with each other making the affiliation seem more pre-destined, and less circumstantial. However, considering the fact that the people of Korea today generally share the same genes and history as the people in the Chosun dynasty (and the dynasties prior) and the fact that people tend to include non-native Koreans into the minjok umbrella, maybe it wasn’t just about the shared DNA, and preserving it for future generations. Maybe it’s more about what culture and mindset people share, and how they can unite as one when the occasion necessitates it. Maybe it’s a term that other nations also have, but just named differently. Nevertheless, in Korea, it’s called minjok, and it will be called minjok and will be guarded and preserved at all costs, because, well, we’re all minjok.

Gayageum....what is it??

Recently in music class, we had to play Canon with 가야금, Korean traditional instrument. Along with playing the song, we also had to research about 가야금, and there were many unknown interesting facts about it.
 
. What is Gayageum(가야금)?
Gayageum is one of the most famous traditional string instrument in Korea. It is made from a tree called royal foxglove tree, with string over it. The string is place over pieces of wood called anjok, and we can play it by touching the string, just like playing the harp. Music made by 가야금 is is widely used in many genres until nowadays in Korea.
 
. History of 가야금
가야금 was one of the three famous string instruments from Silla dynasty. (가야금, 거문고, 향비파) The name came from the country that it was first made from, which is 가야.

According to records in <삼국사기>, 가야금 was made by 우륵 after King Gasil in 가야 ordered it, and it looked very similar to a Chinese intrument called . 가야금 was then spread to silla, a country beside, and people of Silla preserved and spreaded the tradition of this instrument. 
했다. 가야금 was also spread to Japan afterwards, and Japan named Gayageum as Sillageum because they thught that it was an instrument made by Silla.
                                                                            >우륵 playing 가야금<
 
. Types of 가야금



(1) 풍류가야금 (played usually for royal music)

(2) 산조가야금 (the most popular and common type of 가야금)

(3) 개량가야금 (가야금 made for 21c music, made it easy to play)
This is what we are currently learning in KMLA.

. Reference

2013년 7월 5일 금요일

Good Luck :)


Final exam started from July 4th. Because didn't study on regular basis, we had to do everything during the exam week.
However, we couldn't stay awake for the whole night without getting help from energy drinks and caffeine.
The problem was that our room fantastic 605 didn't have any of the 박카스 or energy drinks......

However, our matching room gave us a big gift!! It was 20 bottles of 박카스! We really give heartfelt thanks them......




It is a tradition between 605 and 604 to give presents and send note by the doors to cheer each other up.
This time, it was a very important gift which will help us survive for the week. 
Love you 604!!

2013년 7월 2일 화요일

Pictures









2013년 7월 1일 월요일

Feasts and Festivities in the Middle Ages

For social studies, I take Medieval History class by Mr. Alexander Ganse. During this term, I learned a lot while researching and writing a paper, aka Ganse Paper!. The topic for my paper was "Feasts and Festivities in the Middle Ages", and it will be feel very familiar while reading since many of the festivities celebrated today originated from the Middle Ages.
My topic is a very interesting one, so ENJOY!

Feasts and Festivities in the Middle Ages

Korean Minjok Leadership Academy
International Program
Park, Ji Won
Term Paper, Medieval History Class, June 2013

Table of Contents
I.   Introduction
II.   Feasts in the Medieval Times
II.1.   Purpose
II.2.   Preparation
II.3   Ceremony and Entertainment
III.   Family Celebrations
III.1.   Birth, Wedding, and Funeral
  III.1.1.   Birth
  III.1.2.   Wedding
  III.1.3.   Funeral
III.2.   Christmas and the Feast of Epiphany
  II.2.1.   Christmas
  II.2.2.   The Feast of Epiphany
III.3.   New Year’s Day
IV.   Community Celebrations
  IV.1.   Easter
IV.2.   Lent and Carnival
IV.2.1.   Lent
IV.2.2.   Carnival
IV.3.   Harvest Time
  IV.3.1. Lammas
IV.4.   May Day
IV.5.   The Feast of Fools
IV.6.   St. Barbara’s Day
V.   Conclusion
VI.   Notes
VII.   References

I. Introduction
There are many feasts Europe, and many of them can be dated back to the middle ages. European culture is greatly influenced by Christianity, and the medieval times were the era when the Christianity dominated most of society, and festivities reflect the society well.
The thesis for this paper is that the feasts that are still celebrated until now have one characteristic in common; they integrated the whole community.
The definition of festivity is “joyous celebration or occasion”. (1) Along with the festivity, the definition of feast is “any rich or abundant meal”. (2) A feast usually takes place in a festivity, just like there are banquets held during Christmas parties. The whole community in this paper stands for unit of a village or a group of people living closely in an area who are sharing same religion and culture. This excludes some specific groups of people such as Jewish who had their own different feasts. People who prepared food together such as people living inside same manor are considered people living in the same community. The term “integrating the whole community” means that the feasts and festivities made the bond between people inside the community stronger.
The area that feasts and festivities in the middle ages cover is very large, and the boundaries are not clear. The cultures in Europe developed upon Christianity and the Bible, except Jewish, so many features of feasts and festivities can be discovered through reading religious stories. This means that feast and festivities were time of rest and enjoyment long with going through religious ceremonies. Today, festivals and feasts hold more meanings as entertainments rather than being religious. However during the middle ages, many of the festivities contained important religious significance. Because most of the celebrations were based on religion, it is reasonable to focus on the events that are related to Christianity. Also, throughout Europe during the middle ages, there were countless holidays and celebrations, so it is also reasonable to set boundaries just to focus on celebrations in regular basis, excluding special events such as celebration for victory or coronation.
In Europe during the middle ages, countries celebrated similar holidays and festivals. Even though there weren’t many national festivities, the celebrations done on regular basis were celebrated on a large scale because every household celebrated it. It is very difficult to look for all countries around Europe for their festivities, so it is justifiable to focus on the general celebrations throughout the whole Europe.
Basic features of the feasts will be discussed, and then focus on different types of festivities and celebrations. Feasts are very important part of the celebrations, so features of the feasts and various celebrations will be separately discussed. The celebrations will mainly focus on big festivals which are celebrated on regular basis and are still celebrated today because it is difficult to find records about festivals that were only for the middle ages. This paper will show how these religious celebrations integrated the community and are still lasting until today.

II. Feasts in the Medieval Times

II.1. Purpose of Feasts
Feasts were usually celebrated at the end of special celebrations or festivals. Feasts were high points in people’s lives during the middle ages, and it lightened the darkness of their lives. Feasts and banquets were celebrated at important times such as turning points in the year. For ordinary people, these celebrations provided rest and enjoyment. On the other hand, these feasts were good chances to display their wealth and power by providing expensive food to the guests. When people invited each other to the feast, large people could gather at one place. By this, people could get closer and forget about their mundane daily life while enjoying the feasts altogether.
Feasts also served a religious purpose. A German word for feast is “fest” originated from a Latin word “festus”, which means going through religious ceremonies. Another German word for feast is ‘feier’ which originated from ‘feriae’, a Latin word meaning holiday. Most people in the medieval Europe were Christians. During certain times of the year, they had to fast, which means to refrain from eating, or to eat only certain types of food. During this period, Wednesday, Friday, and Saturday were days when people should not eat meat or dairy products. They believed that eating meat and dairy products was not god for their soul. On the opposite of this ceremony, there was also a certain period of time called feast days. About fifty days per year were feast days, which were times of religious celebrations. (3) The church thought that the feasts were good occasions for people to thank God for his kindness to provide them food to enjoy. In the times when people could not celebrate feast days due to famine, people thought it as God’s unhappiness toward the people.

II.2. Preparations for the Feasts
Grand feasts did not take place so often in the middle ages due to is overly expensive price and exotic amount of hard work. Banquets that royal families held even invited more than thousand guests sometimes. Preparing for the feast was a very exciting process for most of the people, but also a very hard and time consuming work at the same time. It even took five months to prepare for the wedding banquet of King Henry III’s daughter in December 1251. (4)
When the host decided to hold a feast, his cooks and servants first measured the rough quantity of the food that they had to prepare for it. They had to make sure that they had enough food and drinks ordered and stored before the feast. Also, they prepared enough wood and charcoal to cook the large amount of food.
Moreover, banqueting halls had to be made sure that they are clean and decorated. Colorful drapes and flags were used for the decoration. Utensils for eating such as spoons or forks also had to be cleaned beforehand, and the tablecloth had to be washed clean and ironed before the large feast. This could be seen through a painting in the 15th century. (5)
In the feasts, especially in the ones which were very large, many musicians and acrobats performed to entertain the guests. These musicians and acrobats practiced their singing and acting before they had to perform on the feast day.
During the preparation, people had to do lots of work. However, preparing for the feast was also an enjoyment. Preparation was a part of the feast where people gathered and chatted while working with one another.

II.3. Ceremony and Entertainment
Banquets had many fancy and delicious dishes. During the feast, there were usually three courses provided, and each course had usually five to twelve dishes. If the banquet was held during the fast day, fish were provided as well. There were foods spiced with various spices, and had many different kinds of meat. The most important dish was provided at the last moment, which was the roasted meat such as lambs or pigs.
The host of the feast sat on the special seat, and honored guests sat on the high table near the host. The guests sat based on their social status, and people in low status sat far away from the host.
The feast stated when the host said prayers, and servants brought aquamaniles, water, for washing hands before eating. At feasts held by royalty, all food and drinks were tasted beforehand to check if they were poisoned. In most feasts, people had individual plates and ate their own food. However, there were some people like Huns who rather ate food directly from the table, not finding it necessary to use plates. Gift giving also took an important part of the feast. Guest presented gifts to the host, and the host received exotic amount of gifts especially when the banquet was big.
Other than eating delicious food, entertainment also took a great part of the feast. There were various shows prepared to entertain the guests. Even people who were not invited watched and enjoyed the shows. Troubadours played many different types of instruments such as flutes, drums, harps, lutes, fiddles, bagpipes, and a medieval instrument called hurdy-gurdies. Minstrels sang songs, acrobats acted, and there were some plays which actors prepared. Combats like jousting were held to entertain the guests. Jousting that is shown in the movie ‘Ivanhoe’ was to fight the real combat for one’s victory (6), but jousting in feasts was mainly for entertainment, not much of other purposes. These entertainments made people enjoying the feast even more excited.

III. Family Celebrations

III.1. Birth, Wedding, and Funeral

III.1.1. Birth
When people married in the medieval times, their primary reason for marriage was to have children. Giving birth to a baby was a very important, but also a difficult process. During the middle ages, one in five women died while giving birth to their baby. Also, even after the baby was born, one-third of the babies died before reaching the age of five because of various illnesses or injuries.
Childbirth in the middle ages has a lot of religious features. Children in the middle ages were mostly born at home, in a room only with women. Male physicians were allowed in only when the mother giving birth needed a surgery. In most of the times, whether the women were noble or not, midwives assisted the childbirth. A midwife usually had years of experience with childbirth, and she accompanied a few of trainees along. Female relatives of friends of the woman giving birth were also inside the room, encouraging and supporting the woman. After the baby was born, the newborn baby was wiped clean and was wrapped with clean clothes. The baby’s gums were rubbed with honey because people believed that baby’s first taste of life should be sweet. (7)
Then, the newborn baby went through a ceremony called baptism. Baptism was meant to erase all sin from the past and welcome the child into the Catholic Church. Shortly after the child was born, the father assembled the godparent. The role of godparents was to teach prayers and Christian morals to the child. Godparents held the baby and promised to raise the child as a good Christian during the baptism. Godparents were usually relatives or close friends, and they were related in spiritual terms rather than by blood.
In the middle ages, people usually followed Jewish custom of not letting women who gave childbirth recently enter holy places. (8) Therefore, father, along with the midwife and the godparent went to the church. Mostly, this was a very festive event. With the priest, they went inside the church, and the priest announced the baby’s name. The names were usually the names of Christian saints. During the baptism, the baby was dipped in the holy water by the godparents, and then was wrapped in white linen clothes. After this ceremony was over, the family returned home and celebrated the feast for the childbirth.
Birthdays in the middle ages were celebrated on holidays. Since people didn’t keep track of the dates that they were born except for the nobilities and the royal families, so people only knew the closest church days. In birthdays, they enjoyed a festive meal with their families and godparents, and sometimes received gifts.

III.1.2 Wedding
The foremost reason of marriage during the middle ages was to have children and to succeed the family. Shown in the movie ‘El cid’, the marriage is arranged by the family or higher person in status, as in this movie, it was King Ferdinand. In the medieval times, people’s status greatly influenced the age that they got married. Usually, noble women married at their age about 14, while their husbands were much older than them. People who were not part of the noble family, like peasants, tradespeople, and merchants, mostly got married in their twenties when both families were economically and internally prepared for marriage. Men usually got married after they acquired a piece of land and has been trained in some way to be able to support the family.
Before marriage, both families promised to one other that the bride and groom will marry, and this was called the Betrothal. The Betrothal was arranged several weeks or even several years before the marriage. Early Betrothal was usually practiced by the royal families who wanted to arrange the marriage between the families that they wanted to be in a relationship. In the movie ‘Kristin Lavransdatter’, Kristin and Simon had Betrothal arranged even though Kristin breaks it up by deciding to go to Erlend instead.
The groom provided a ring as a promise of marriage, and bride brought her properties to the place where they will live after getting married.
On the wedding day, the entire community celebrated the wedding, and until the early middle ages, there were no priests standing to arrange the wedding. However, from the 1100s, church got more involved in wedding ceremony. In the movie ‘Kristin Lavransdatter’, the bride weds with her loose and wearing the family bridal crown. This was a privilege reserved for virgin brides. (9) By the 1200, a newly married couple went to the church and was blessed by the priest immediately after the wedding vows. A nuptial mass then took place inside the church to celebrate the marriage.
All marriages, no matter whether they were peasants or nobles, finished with a large feast. During the feast, large banquets were held. At simple peasant feast, guests ate roasted meat and sweet baked pastries. In royal wedding feasts, many entertainments were prepared to impress and amaze the guests. There were many fancy dishes. Many people gathered and wished for a bright future of the new couple.
Wedding was a religious and important ceremony, but a festive one at the same time where many people gathered at one place to celebrate.

III.1.3. Funeral
Even though funeral is not something joyous or like a festive celebration, it is still one of the occasions where many guests came and a big banquet was held. Funeral was more like a religious ceremony of sending one to God’s aside
In medieval times, people mostly died at their home with their family around them. When a person was about to die, the priest performed a final ritual shortly before the person actually died. It was like a last prayer for the dying person. The priest touched the person’s eyes, ears, nose, mouth, feet, and hands with special oil. The person gave last words and will to the family where witnesses were present, and last confessions to the priest. The priest prayed for the person, and freed the person of the sin. A last moment of a person’s life was done in a very sacred mood, in a very religious way.
Usually, old women in the community helped prepare for the burial. After cleaning the body and changing the clothes, the body was placed in the wooden coffin and carried to the local church. The funeral procession was quite simple. The clergy said brief prayers for the dead, and some people arranged rituals such as funeral masses. After the funeral service, body was carried to the graveyard, and sometimes the body was removed from the coffin so that the coffin could be reused. (10)
The funeral feast was not actually a festive feast. It was rather seen as commemorating the dead person by drinking wine and eating some food. Also, during the funeral feasts, host and guests of the funeral feast were expected to give money to the poor in memory of the dead person.

III.2. Christmas and the Feast of Epiphany

III.2.1. Christmas
Christmas is also called as the Feast of Nativity, and it celebrates the birth of Jesus Christ. Christmas celebrations began on the evening of December 24th and continued until January 6th. December 24th was Christmas Eve, and January 6th was the Feast of Epiphany.
Even though Christmas is said to be the day when Jesus Christ was born, there is no data from the middle ages supporting this. Since people had no ways of keeping track of their birthdays, no one could be sure about the day of Jesus’ birth.
As Christianity became more prominent throughout Europe, people stated to celebrate the birth of Jesus Christ. In different parts of the Europe, Christmas was celebrated on different days around January 6th. However, it was decided as December 25th after a religious council was held in Nicaea in AD 325. (11) December 25th is a day which the sun starts to revive after the winter solstice. Winter solstice is on December 22nd. However in the middle ages, there was no big difference between December 22nd and 25th, so winter solstice was thought as the time around Christmas. Biologically, Christmas actually is a day that the cold winter is about to end and the sun comes out again, and the sun in this case could symbolize the birth of Jesus Christ.
In northern Europe, people cut down a large tree and trimmed the branches. The log was called the Yule log, and it was then dragged to the fireplace. Until the Yule log has burnt away, the Christmas season continued. The Christmas season is said to be the most popular time for masked dances and pageants in the middle ages. People celebrated Jesus’ birth as a great festival.

III.2.2. The Feast of Epiphany
The Christmas celebration continued to the Feast of Epiphany. In the Bible, it says that God created the humans on the 6th day. That’s why people thought that January 6th was the day that Jesus Christ was born. However, after Christmas was chosen as December 25th, January 6th, epiphany, celebrated the arrival of three wise men bearing gifts for baby Jesus. The eve of the Feast of Epiphany is called the Twelfth Night, and it became the main gift giving holidays during the medieval times.
During the Feast of Epiphany, small cakes were baked for the festive meal. Some of the small cakes had hidden prize inside, and the person who found out the prize became the center of the day.
As it says in the Bible, three wise men followed the star which showed that baby Jesus was born, and praised Jesus. There is still a tradition of dressing up in star and the three men and handing out treats on the day of Epiphany. Today’s tradition of giving out gifts during the Christmas season originated from this religious story of Jesus’ birth.

II.3. New Year’s Day
Different parts of Europe celebrated New Year’s Day on different days. Most of the people celebrated the New Year’s Day on March 25th, which was a very important holiday called the Feast of Annunciation.
It was from the year 576 until the 1700s when the Feast of Annunciation became the New Year’s Day.

IV. Community Celebrations

IV.1. Easter
      Easter is another holiday which is thought to be one of the most important holidays. Easter commemorate Jesus’ resurrection after he was crucified.
      The week preceding Easter was called the Holy Week, and this week was full of important rituals. Palm Sunday, the Sunday before Easter, recalls the day when Jesus Christ arrived in Jerusalem. People welcomed Jesus by spreading palm branches in his path, so it is called as Palm Sunday. On this day, priests and worshipers marched to local churches carrying braches and singing hymns, blessing people.
      The Thursday before Easter was called Maundy Thursday, which was the day that Jesus had last meals with his disciples. The next Day, Easter Friday, was the day when Jesus was crucified, and processions were held in streets to mark the crucifixion.
      On Easter Sunday, Christians were required to attend Mass and Communion. There were beautiful decorations and great service with special music, which showed how important Easter was.

IV.2. Lent and Carnival

IV.2.1. Lent
Winter holidays ended with the beginning of Lent. Lent is a 40-day period of prayer and fasting-not eating meat-that prepared Christians for Easter. 40 days didn’t include the Sundays, and during Lent, people were not supposed to eat meat, sweets, or fatty foods. People were expected to attend Mass, and since Lent was a scared period of time to recover from sins, no weddings could take place.

IV.2.2. Carnival
      Carnival is a period immediately before the Lent. It was the last chance to enjoy meat and festive feasts before going into 40 days of Lent. The word “carnival” means “putting aside meat”. Carnival was mostly held around February, and during the Carnival, people dressed up as funny and ugly as possible.
      Venetia and France are very famous for Carnival. Carnival was thought as a blasphemy because the church thought that carnival didn’t fit with Christianity. Carnivals however still remain until these days.

IV.3, Harvest Time
Late summer was the start of the harvest season. From the ancient times when Christianity was not prominent, people traditionally celebrated August 1st as the beginning of the harvest season.
During the harvest season, people usually had to work from dawn to dusk. Farming mostly started from the spring, and during the August, people harvested what they had farmed in the late winter to the early spring. In August, people harvested winter crops such as wheat and rye and a little later, they harvested spring crops such as barley and oats.
Since people celebrated their hard work during the harvest season and their farming throughout the year, people in a community held a feast. In the Middle Ages, August 1st became a holiday called Lammas.

IV.3.1. Lammas
Lammas is on August 1st, and it is also called as loaf-mass. In the early Middle Ages, people thanked God for their harvest. On Lammas, first bread baked from the new season’s grain were blessed in church in order to celebrate the safely gathered crops.
When the first crops were harvested safely, people could truly enjoy the Lammas Day celebration. Festivals on Lammas had strong religious elements because people firstly thanked God for their harvest. Their first bread was also brought to church, and this might explain the word “lammas”, which means “loaf-mass”.
Following this religious ceremony, the community kept enjoying the celebration by continuing the party and sometimes by giving gifts to each other. In some parts of Europe, people went through a candlelit procession with the new bread to pray for the good harvest fortune for the next year.
During the harvest season and the feast, the grain was brought by a cart and oxen, which was decorated by wheat and wildflowers. Ale made from grain and hops were the main drinks in the feasts, and musicians played music to excite the feast. All men and women celebrated their hard work throughout the season.

IV.4. May Day
May Day is on May 1st. Traditionally, the first day of May is said to have connection with love, fertility, and growth of plants and trees. In Switzerland, the weather was still cold and rainy until the end of April. It was May when the trees turn green and flowers blossom.
On May Day, young men and women of the community went a-maying, which is going into the woods and meadows to collect wildflowers and tree branches. Nobles richly dressed up and went out to ride horses and gather flowers while picnic.
People of a community cut a tree and most of its branches, and they decorated this tree as a high pole. Then, they stood it on the center of the village. This pole was called a Maypole. This custom originated because trees stood for liveliness traditionally. In some parts of Europe, people danced around the Maypole and enjoyed the approaching summer.
On May Day, boys put the tress on the roof of the house which the girl they like lived, and the day after, girls could see if there were any boys which like her.
There are many interesting celebrations on May Day, and it was a great festivity for the whole village in the Middle Ages which welcomed summer.

IV.5. The Feast of Fools
      In the Middle Ages, there was a day which is similar to today’s “April Fool’s Day”. It was the Feast of Fools. During the Medieval times, people’s lives differed based on their social status. The royal families’ lives were much different from the ones of the peasants’. On this day, the poor and low had the chance to make fun of the people above them in social hierarchy. This tradition was mostly celebrated on January 1st. During the Feast of Fools, the peasants the poorest workers dressed up as lords and bishops. By pretending that they were in a higher rank that the people who were normally higher than them, the poor made fun of the rich.
      However, church leaders thought that it was very disrespectful, and they completely banned this celebration under severe penalties by the Council of Basel in 1431. (12) Even though it was unofficially celebrated, fooling people on higher status was illicit. Also, since it caused conflict within a society, it was banned and couldn’t last for a long time.

IV.5. St. Barbara’s Day
Barbara was first known in 7th century in Rome. She was locked up in a tower when her father was away since h father wanted to isolate Barbara from the world and keep her safe. However, when her father returned home one day, he noticed that there was one more window on the tower. There used to be two windows, but now there were three. He asked Barbara about this, and she confessed that she was baptized by a priest and that the third window was made to stand for the Holy Trinity.
Barbara’s father became very angry, and he killed Barbara. On the day she died, cherry branched blossomed. That day was December 4th, and it was celebrated as St. Barbara’s Day. It was celebrated by miners or people who might have to face sudden deaths. However, it was not celebrated widely, and it is hard to find traces for feasts celebrating St. Barbara’s Day since only the minority celebrated it.

V. Conclusion
There are many holidays that were celebrated in the medieval times and are still celebrated nowadays. Even though there are some differences in the ways that they were celebrated, the customs are quite similar.
Overall, the most important and common factor that can be found throughout the festivals that are still celebrated nowadays is that they integrated people no matter how high or low their status was.
The people gathered for feasts and banquets, and they enjoyed the party altogether from the preparation progress to the stage where they actually finished the festival. After the birth, godparents and the whole family went to the church and celebrated on the way to the church and back home. Here, all the community could see that a new baby was born and they celebrated it with a great feast. It was same with the wedding and the funeral.
Christmas is the celebration which commemorates the birth of Jesus Christ, and this was one of the most popular celebrations where all households celebrated. The atmosphere of Christmas put everyone into joy and made them come together. The Feast of Epiphany commemorates the three wise men who visited Jesus Christ to celebrate his birth, and the first Santa Claus originated from this festival. By giving out gifts, the society is once again integrated with warm and happy feelings about Christmas.
May Day is also a great example when the whole community welcomes summer and enjoys May. May Day was celebrated as a unit of a village, and it made people to work and enjoy together. Also, harvest was something that had to be done altogether, and therefore the feast was celebrated altogether as well.
The Feast of Fools was forbidden with severe punishment, and by this, it can be seen that church officially put this festival into the end. This feast was celebrated by people in lower status who wanted to fool people who were normally the ones that they needed to serve. Also, St. Barbara’s Day was a festivity which only the minority celebrated. It didn’t integrate the community, so it is hardly celebrated nowadays. This is a great example which shows that feasts which caused conflict between layers of society didn’t last long enough.
      All the festivities in this term papers show that festivities which made people to come together lasts for a long time. It can be concluded that medieval festivities which are still celebrated nowadays are the ones which integrates the community and make people gather together.

VI. Notes
(1) Dictionary.com. Festivity.
(2) Dictionary.com. Festivity.
(3) Bhote, Tehmina. Medieval Feasts and Banquets. 2004. p.36
(4) Bhote, Tehmina. Medieval Feasts and Banquets. 2004. p.37
(5) Bhote, Tehmina. Medieval Feasts and Banquets. 2004. p.38
  Photo credit from Bridgeman Art Library
(6) Richard Thorpe. ‘Ivanhoe’. 1952
(7) Groves, Marsha. Manners and Customs in the Middle Ages. 2006. p.24

(8) The Medieval Child, Part 2: Entry into the Medieval World. Melissa Snell. 2009.

http://historymedren.about.com/od/medievalchildren/a/child_entry.htm

(9) Wikepedia. Kristin Lavransdatter. Lastly modified in 2013.
(10) Groves, Marsha. Manners and Customs in the Middle Ages. 2006. p.25
(11) Beniyama, Yukio. Europe History&Culture. 2006. (translated in 2007). p.122
(12) Wikepedia. Feast of Fools. Lastly modified on 2013.

VII. Reference

VII.1. Movies
(1) Richard Thorpe. ‘Ivanhoe’. 1952.
(2) Liv Ullmann. ‘Kristin Lavransdatter’. 1995.
(3) Anthony Mann. ‘El cid’. 1961.

VII.2. Books
(1) Groves, Marsha. Manners and Customs in the Middle Ages. 2006.
(2) Bhote, Tehmina. Medieval Feasts and Banquets. 2004.
(3) Ulrich Kuhn-Hein. Feste Feiern in Europa. 2000 (translated in 2000).
(4) Beniyama, Yukio. Europe History&Culture. 2006. (translated in 2007).
(5) Yoon, Sunja. History and Culture of Festivals. 1976.

WII.3. Websites
(1) Middle Ages Holidays
(2) IMDb. Ivanhoe(1952).
(3) Dictionary.com. Festivity.

(4) The Medieval Child, Part 2: Entry into the Medieval World. Melissa Snell. 2009.

http://historymedren.about.com/od/medievalchildren/a/child_entry.htm

(5) Wikepedia. Feast of Fools. Lastly modified on 2013.
(6) Martindale, Cyril Charles. "Christmas." The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company, 1908. 19 Jun. 2013.
(7) CHAPTER VI. Funeral feasts and Processions

(8) Suite 101.  The Role of the Blacksmith in the Middle Ages. Rachel Bellerby. 2010.

(9) History Learning Site. Medieval Farming.
(11) Suite 101. Lammas Day-Celebrating the Medieval Harvest. 2008.
(12) Holweck, Frederick. "The Feast of the Annunciation." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 19 Jun. 2013 
(13) El cid- The Film
(14) Wikepedia. Kristin Lavransdatter. Lastly modified in 2013.
(15) Fish Eaters. Feast of St. Barbara